"The moment the word 'why' crosses your lips, you are doing theology."
—When Life & Beliefs Collide                

Wednesday, September 23, 2009

Something to ponder . . .

Here's what Spurgeon had to say about the response of Jesus' disciples when they found him talking with the Samaritan woman at the well (John 4:27). Sounds a lot like the Blessed Alliance to me.

“First, it was sufficiently offensive that the person with whom Jesus was conversing was a woman. My beloved sisters, you owe much to the Gospel, for it is only by its agency that you are raised to your proper place. For what said the rabbis? ‘Rather burn the sayings of the law than teach them to a woman.’ Again, ‘Let no man prolong conversation with a woman; let no one converse with a woman in the streets, nor even with his own wife.’ Women were thought to be unfit for profound religious instruction and altogether inferior beings. My sisters, we do not think that you are superior to us, though some of you perhaps fancy so. But we are right glad to own your equality and to know that in Christ Jesus there is neither male nor female. Jesus has lifted you up to your true place, side by side with man. Even the apostles were tainted at first with that horrible superstition that made them marvel that Jesus openly talked with a woman.”
—Charles Haddon Spurgeon

Tuesday, September 15, 2009

Minneapolis

What do President Obama and Carolyn James have in common? Both of us had speaking engagements last weekend in Minneapolis—home of the Twins, Garrison Keillor, the Billy Graham Association, Bethlehem Baptist Church, Solomon’s Porch, the most eye-popping Farmers Market, and who knows what else! And both of us were facing the secular press.

I was in town for the Religion Newswriters Association Convention—an annual gathering of journalists who cover religious topics for secular newspapers and media. I participated on a panel moderated by Julia Duin of The Washington Times, with fellow-panelists John Piper and Collin Hansen, CTI journalist and author of Young, Restless and Reformed. Our panel topic was the resurgence of Calvinism among young evangelicals (the subject of Collin’s book). This YR&R movement has drawn the interest of the media. You can read Collin's CTI article about it here.

The press wanted to know more.

Participating on the panel gave me the opportunity to talk about a growing phenomenon I’m seeing among women that shares common threads with the YR&R, but goes well beyond Reformed circles to include a wide range of denominations. Everywhere I go, women I meet are hungry to learn more about God and to dig deeper into Scripture. This confirms my thesis (see When Life and Beliefs Collide) that God created women to be theologians—that knowing him is our highest priority.

This pursuit of deeper understanding isn’t the end of the matter, however, for these same women find that this deepening knowledge and love for God stirs up a passionate Don’t Waste Your Life activism. Women don’t just want to take in. They are compelled also to live out the rich and radically transforming theology they are learning. They don’t want their relationships with God to be all talk. They long to incarnate the gospel to those around them.

The other trend I’m seeing consistently is a God-given desire among women to work well with their Christian brothers. This isn’t about “taking over,” as some fear, but a healthy desire to be part of the team, to interact and contribute, to be diligent stewards of the gifts God has entrusted to them for his church—in sum, to make their lives count for the kingdom. I think all of these trends among women are worthy of press attention and certainly are reasons to celebrate.

Following our presentations, a journalist asked Piper to explain the strong male-emphasis and Complementarian stance of the YR&R movement. It was a follow-up question to comments I made in my presentation regarding the fact that, although many women fully embrace the YR&R movement, other women within the movement are keenly aware and bewildered by the fact that they are a secondary audience at YR&R conferences. They’re permitted to attend, but it’s clear they aren’t the target audience.

In the process of explaining, John Piper expressed concern about the “feminization of the church.” I must confess that expression always gives me pause. It never fails to strike me as disparaging women for their committed involvement as members of the Body of Christ. It casts a negative light on the exciting trends I'm seeing among women. At the very least it sends a clear message to women that we should forget celebrating the trends I'm seeing and make ourselves scarce.

Instead, I asked John about it afterwards. Which led to an interesting and thoughtful conversation I hope will continue.

Is it possible that there are too many women in the church? That their very presence and kingdom activity are deterrents for men to respond to the gospel or get involved in ministry? Did Paul worry about “feminization” when he planted the church in Philippi with a committed team of women? Can women—can anyone—do too much for the kingdom? And if men are holding back, is the solution to restrain or sideline women? Or does not the very scope of our mission in the world mean we should be calling both men and women to serve God heart and soul and to do it together?

Monday, September 14, 2009

Mary Magdalene—Apostle to the Apostles

"Culturally, it would have been acceptable for the apostles to marginalize the female followers of Jesus after he returned to the Father. It wasn’t acceptable to Jesus. Throughout Mary’s story, Jesus was making value-laden statements about women that went against the culture’s view of them. He clearly expected the men who followed him to see things his way and to value the women as he did. Women weren’t ancillary, but crucial to Jesus. He didn’t give them small jobs. He gave Mary two of the most significant—as the first witness to his resurrection and as an apostle to the apostles."



Listen online to SESSION 10 of Midday Connection's rebroadcast of Mary Magdalene's story—and discover how much Jesus makes of broken lives.